Peace and the deficiencies of anthropocentrism

I was struck by this painting by David Ward, a prisoner here in the State of Michigan, whose work Ode to a dying ideal was showcased along with the art and writing of many other prisoners in Michigan at one of the best events that comes through this University. The Prison Creative Arts Project does wonderful things.

 

I was struck so much that I put a bid on it (click on the photo to see the detail of the border), and won, without even thinking once about my "not buying anything" policy...different issue, one that we can talk about later. What I wanted to write about today was exactly what Ward is getting at with his painting. We cannot go a minute now without listening to people being killed, either people in Iraq or Afghanistan (where it is almost certain that more people have been killed than has been reported in the media here), or people that are being killed so that their voices can be silenced, i.e. in places like Yemen and Libya. People are being silenced here, too. 

I have written at length about peace and the environment, initially provoked by a discussion about Just War Theory with Professor Richard Tucker (more here, here, here), and then subsequently by a piece written by Hendrik Hertzberg about Gabrielle Giffords' shooting. I re-read what I wrote a few months ago, and my mind has not changed. 

It is interesting how all ecological degradation has stemmed from our anthropocentric ethical structure, which dictates that we will do whatever it takes in the interest of humans, more likely than not at the expense of the environment. There are a couple of deficiencies of this ethical framework that I can think of off the top of my head, which I want to discuss. Firstly, I find it amazing that we think humans are the greatest thing in the world, but when it comes down to our differences, we will resort to violence to make sure that power stays concentrated with certain people. There is a clear discrepancy, it seems then, between doing all that we can to keep humanity alive (anthropocentrism), and then resorting to violence to kill humans when we don't agree. Of course, someone that has power might say then that it is in the interest of the broader humanity that their power is being used as violence against others, but that is unjustifiable. In this case, we don't act anthropocentrically.

Secondly, although it may be more manageable for us to think that we should act in the best interest of humans, particularly from an "evolutionary" standpoint, we inevitable degrade what it is that sustains us. We want to protect our own, and if that means that we need to blow off the top of a mountain to get coal so that our homes can be heated in winter, so be it. But if we think about the longevity of humanity, certainly blowing off of the top of a mountain and consequently polluting streams and rivers is in no way protecting our ability to further ourselves. Anthropocentrism, in this case, just has the ability to cave in on itself, particularly when it comes down to an ever-burgeoning population and the struggle to keep ourselves alive in the future. The future that we have envisioned for ourselves, full of batteries and gizmos and computers, is no less violent toward nature than our present society.

The very act of war itself is unsustainable in the truest sense of the word, while at the same time flying in the face of anthropocentrism. Peace does seem to be a dying ideal.

On peace, spirit and the environment

After having written a little bit about war and its relationship with the environment last week, I want to write a little bit about peace, spirit and the environment. I was particularly prompted into thinking about this after having read Hendrik Hertzberg's comment in this week's The New Yorker, "Words and Deeds," which talked about the shooting of Gabrielle Giffords. In it, I found out that one of the fundraisers for the opponent running against her, Jesse Kelly, was gun-themed, and one of his posters actually shows him holding a gun.

In all that has happened with this shooting, which of course, is sad but not at all surprising, I find clear parallels between how we view and treat ourselves and how we interact with other people with how we view ourselves within the environment, and how we treat the environment. We seem to find it tasteful and necessary to portray ourselves as manly, fully capable and willing to use violent force to make sure that our point gets across. Brushed aside are our abilities to show care, concern and kindness, and brought in are justifications to resort to war as a "last resort."

It seems to me that there is a lack of peace within us. In fact, being peaceful and thoughtful is made to seem passive and subservient. When we find it tasteful to use guns against other people, and use guns as a sign of power and control, we will no doubt find it tasteful to use bombs to blow tops off of mountains to reach for coal - indeed this is a sign of power and control, not over people in this case, but the environment. What may be hindering our cause to find harmony and peace with nature is the violence we are able to perpetrate against our own kind. Or maybe our ability and willingness to perpetrate violence against nature, beautiful and delicate, is standing in the way of finding peace with our own kind. In the end, if we cannot find peace within us, we cannot find peace without us. 

I believe that if we find peace within ourselves and where we are, we can radically redefine notions of "progress" and "community." When I say peace, I in no way mean complacency. When I say peace, I mean that we recognise, understand and internalise our place in the world, our place in our communities, our place within our families, and our place in our own minds and bodies. Being at peace doesn't necessarily mean being satisfied with where we are ethically and morally; clearly, given our increasingly complex world, much of the complexity of which is man-made, there are ways in which we need to be redefining what it means to interact with each other, what it means to be a good citizen and a good steward. As a society as a whole, we are far from the ethical, moral and spiritual heights we need to be at to fully understand our impact on other humans, as well as the environment. There is no way we can envision a sustainable future when we find peace in violence. But if we can find peace in where we are materially and in physical place, we will have reached some level of peaceableness with the environment. Peace with the environment allows us the time to think and appreciate about its marvels, of which humans are one. Such a peace will not allow us to use violent force against any aspect of our environment, humans included.