Does it really matter why we do things as long as they get done?
I am attending a conference on issues of communicating climate change to those who don't believe or accept it. Leaders from all areas of the debate, including academia, activism, non-profits, conflict resolution, and corporations have convened in Ann Arbor in an event co-sponsored by the Erb Institute and the Union of Concerned Scientists. Nancy Jackson, a community organiser, and executive director for the Climate+Energy Project in Kansas. She said that to the atmosphere, all that really matters it the amount of carbon dioxide in it. Therefore, it doesn't matter what people think, it matters what people do.
While I find this argument compelling for a second, I am quickly led to think about the greater umbrella that guides our behaviours. Say that we are able to fully "solve" or "address" the issues of climate change through energy efficiency, "smart growth", "green" consumerism, and eating away at the carbon stabilisation wedges. Say we are able to steer the world away from the worst-case scenarios of climate change and sea-level rise. Say we are able to have our cake and eat it too. I wonder then, say one hundred years from now, or one hundred and fifty years from now, will the world be faced with some other massive existential problem? I wonder, if people aren't made to really think about their choices and the consequences of their choices, are we setting ourselves up for an even bigger challenge and hurdle (if that is fathomable) in the future?
Several questions then abound. What sort of legacy do we leave people with? How do we educate and train the next generation? What values do we instill in them? How might we best equip them with the capacities to think through issues facing them and the collectives they are embedded in? Are we making the next generation more resilient than ours? Or are we setting them up for problems that they, too, will kick down the road, if possible?
I think it is powerful to play this out in our own lives. Most all of us would agree that the ends do not always justify the means. For those of us that are not in desperate situations, we would think that selling drugs to pay for the monthly electricity bills is not acceptable. We might start making due with less or cutting costs by being inventive and creative about our electricity use. Many of us would think it unacceptable to leave our very children unprepared for the world by not equipping them with an understanding of human relationships and how to treat other people.
For some reason, we continue to want a better world for future generations, while at the same time undermining their abilities to address the challenges they will face, while at the same time creating even larger problems. So, does it matter what people think? Absolutely.
Showing posts with label communication. Show all posts
Showing posts with label communication. Show all posts
Thursday, January 19, 2012
Tuesday, December 20, 2011
Change without change
I have always been asked what the most difficult thing about living trash-free has been. From a day-to-day standpoint, it has not been difficult at all; rather, living trash free is the least I could do to appreciate where I am living. I would be doing Ann Arbor a disservice by not living trash-free. If I live within walking distance of an amazing food cooperative and second hand store, what more could I ask for? But then again, I was raised in India in a vastly different culture. My life was admittedly simple--we had what we needed, like good food, and a soccer ball, but not much else. Discontinuing that way of life here in the US was a not up for debate. Simplicity is as important to me now as it was to my upbringing in India.
Honestly, by far the most challenging thing about living trash-free has been openly communicating and talking about it, and figuring out how different people understand what I am trying to do. And I have come to realise that many people's notions of environmentally-responsible living (which I do not claim to be living) are unfortunately simplistic. I cannot blame people for this, for the information and encouragement that is given to them through media makes it seem that small acts in isolation can make big differences. While I think small acts, individual lives of change are important, as I have said before, these small acts must lead down a path of deeper thinking and action--small acts must unfold into larger ones. Small acts that are viewed as ends themselves will do little to move us toward sustainability.
But for the outsider, it is not obvious that I am living trash-free. Unless he or she is involved in some trash-generating social interaction with me, one would never know. And so here is the dilemma: How do you send a strong message to someone about something important, something that must change in our individual and collective lives, without scaring them away? How "normally" should one behave? Again, communication is the key. We cannot leave people with the understanding that living trash-free (or whatever else you are doing) is about stuff going into a landfill. The message of living trash-free (again, as an example) is lost if it does not lead to people thinking about materialism, consumerism, capitalism, globalisation, social and environmental injustice, water pollution, chemicals, plastics, and so on.
Many people think that we can reduce our burden on the world without changing anything fundamentally about ourselves and our culture. Many think that buying "green" products, recycling, and investing in newer, more efficient technologies are natural steps towards environmentally-responsible living. These things are important, but only go so far. On the whole, I think that such behaviour dilutes environmentalism, and does little to respect the Earth deeply. Such behaviour implies that this culture itself is moving in a direction of deepening environmental concern, that if we just buy into it and trust it and still live consumerist and materially-laden lives, that things will be fine. I disagree with such thinking. I think that the changes we need to make are deep and fundamental, so much so that the culture we ought to be living in may look so different than the culture we currently operate in that it is unrecognisable.
Unfortunately, just to gain acceptance, it seems that you have to make changes look as "normal" as possible.
Honestly, by far the most challenging thing about living trash-free has been openly communicating and talking about it, and figuring out how different people understand what I am trying to do. And I have come to realise that many people's notions of environmentally-responsible living (which I do not claim to be living) are unfortunately simplistic. I cannot blame people for this, for the information and encouragement that is given to them through media makes it seem that small acts in isolation can make big differences. While I think small acts, individual lives of change are important, as I have said before, these small acts must lead down a path of deeper thinking and action--small acts must unfold into larger ones. Small acts that are viewed as ends themselves will do little to move us toward sustainability.
But for the outsider, it is not obvious that I am living trash-free. Unless he or she is involved in some trash-generating social interaction with me, one would never know. And so here is the dilemma: How do you send a strong message to someone about something important, something that must change in our individual and collective lives, without scaring them away? How "normally" should one behave? Again, communication is the key. We cannot leave people with the understanding that living trash-free (or whatever else you are doing) is about stuff going into a landfill. The message of living trash-free (again, as an example) is lost if it does not lead to people thinking about materialism, consumerism, capitalism, globalisation, social and environmental injustice, water pollution, chemicals, plastics, and so on.
Many people think that we can reduce our burden on the world without changing anything fundamentally about ourselves and our culture. Many think that buying "green" products, recycling, and investing in newer, more efficient technologies are natural steps towards environmentally-responsible living. These things are important, but only go so far. On the whole, I think that such behaviour dilutes environmentalism, and does little to respect the Earth deeply. Such behaviour implies that this culture itself is moving in a direction of deepening environmental concern, that if we just buy into it and trust it and still live consumerist and materially-laden lives, that things will be fine. I disagree with such thinking. I think that the changes we need to make are deep and fundamental, so much so that the culture we ought to be living in may look so different than the culture we currently operate in that it is unrecognisable.
Unfortunately, just to gain acceptance, it seems that you have to make changes look as "normal" as possible.
Labels:
acceptance,
change,
communication,
complexity,
consumerism,
recycle,
responsibility,
trash
Sunday, October 23, 2011
A gap in communication and language
I was in Montreal all of last week for a biofuels and aviation workshop. It was a fascinating time to say the least, particularly because I experienced first-hand how large scale technologies, particularly those that are meant to address environmental issues (biofuels are aviation's response to climate change), supported by the government and industry are implemented. At the same time, a block away, Occupy Montreal was growing in strength.
Here are pictures of Occupy Montreal from Square Victoria. The movement there was completely democratic, super peaceful, yet incredibly energetic.
The Occupy movement I have written about in the last couple of blog posts. I appreciate it, especially after seeing a large one such as that in Montreal, because it has been peaceful. And although the individual messages of the movement is changing in time and location, the rhetoric and sentiment expressed is resolute, constant, and resoundingly clear--that people (and the environment by extension) have been treated unfairly, that "the system" is set up in such a way that it maintains a power gap between decision-makers and the larger public, that there is a concentration of power and influence the higher and higher up you get. "The system" is comprised of government, of industry, of military.
More broadly, though, the Occupy movement raises questions that I think all of us need to be thinking about, which are, What's the point of it all? Why do we choose to live our lives this way and be bound to this system? Such questioning is of course social and environmental. The answers to these questions make our lives unfold in ways that affect people and the environment. In response to such questions, take a look at the following picture, which is of a massive poster (six feet by eight feet maybe?) by We Are Beings.
In stark contrast to this is how and where the powerful make decisions that affect all of our lives, our environment. The workshop I went to was put on by the International Civil Aviation Organisation, which is a UN body that governs all international aviation. The meeting was full of business persons, economists, technologists, government officials, engineers, and so on. As you can tell by the venue, the workshop showed privilege and power--sixty foot ceilings, big, cushy, comfortable chairs, individual microphones in front of every attendee, suits, suits, and more suits.
But the most important difference and gap between the Occupy movement and its demands, and "official" meetings and its way of operation is the language being used. If you take a close look (you can here) at the sentiment being expressed on the We Are Beings poster, it is one of compassion, of care, of respect, of kindness, of empathy. On the other hand, the language that the people at the workshop use is that of economic and technological efficiency, of growth, of money. The point is, the people that social and environmental activists are trying to get to listen to them just don't use language that the activists are using. They probably don't understand it. I doubt that government officials think about compassion, I doubt that they think about power dynamics.
And so, if activism is to have a chance, we must first of all communicate using a language that they can understand. In no way does this mean we "turn into" one of them. Instead, it means that the movement must be adaptable and thoughtful enough to speak to those that really need to listen.
Here are pictures of Occupy Montreal from Square Victoria. The movement there was completely democratic, super peaceful, yet incredibly energetic.
The Occupy movement I have written about in the last couple of blog posts. I appreciate it, especially after seeing a large one such as that in Montreal, because it has been peaceful. And although the individual messages of the movement is changing in time and location, the rhetoric and sentiment expressed is resolute, constant, and resoundingly clear--that people (and the environment by extension) have been treated unfairly, that "the system" is set up in such a way that it maintains a power gap between decision-makers and the larger public, that there is a concentration of power and influence the higher and higher up you get. "The system" is comprised of government, of industry, of military.
More broadly, though, the Occupy movement raises questions that I think all of us need to be thinking about, which are, What's the point of it all? Why do we choose to live our lives this way and be bound to this system? Such questioning is of course social and environmental. The answers to these questions make our lives unfold in ways that affect people and the environment. In response to such questions, take a look at the following picture, which is of a massive poster (six feet by eight feet maybe?) by We Are Beings.
In stark contrast to this is how and where the powerful make decisions that affect all of our lives, our environment. The workshop I went to was put on by the International Civil Aviation Organisation, which is a UN body that governs all international aviation. The meeting was full of business persons, economists, technologists, government officials, engineers, and so on. As you can tell by the venue, the workshop showed privilege and power--sixty foot ceilings, big, cushy, comfortable chairs, individual microphones in front of every attendee, suits, suits, and more suits.
But the most important difference and gap between the Occupy movement and its demands, and "official" meetings and its way of operation is the language being used. If you take a close look (you can here) at the sentiment being expressed on the We Are Beings poster, it is one of compassion, of care, of respect, of kindness, of empathy. On the other hand, the language that the people at the workshop use is that of economic and technological efficiency, of growth, of money. The point is, the people that social and environmental activists are trying to get to listen to them just don't use language that the activists are using. They probably don't understand it. I doubt that government officials think about compassion, I doubt that they think about power dynamics.
And so, if activism is to have a chance, we must first of all communicate using a language that they can understand. In no way does this mean we "turn into" one of them. Instead, it means that the movement must be adaptable and thoughtful enough to speak to those that really need to listen.
Labels:
activism,
aviation,
biofuels,
climate change,
communication,
ICAO,
language,
Occupy Montreal,
technology
Tuesday, July 5, 2011
When can personal change result in social change?
Many people try to live their lives against the grain of this ecologically degrading society. Many people have justified it to themselves, through observing the experiences of others, through looking at an interpreting scientific data, and more importantly through broadening their ethical imagination, that massive changes must be made, personally and socially, for us to live more harmoniously with people and our environment. Yet for many such environmentalists and activists, it is hard not to be upset by the continued pillaging of our planet and continued injustices towards peoples.
All of us can make changes in our lives and feel good about those changes. But many times, the good work done by committed individuals is completely overshadowed and undone by either careless behaviour by others or the massive inertia of the most degrading aspects of our society - raping, mining, polluting, disrespecting. A single hour's worth of increasing production at a factory is continually negating all that I have tried to do over the past year to lessen my burden on the world. What does this mean for the committed activist and environmentalist? How can we move beyond ourselves?
Personal change can result in social change only if we are willing to communicate openly, to be exposed publicly, to feel overtly challenged, and to face the consequences of our actions for change. While others may point fingers at you, call you a tree hugger or job killer, it is the continued perseverance that will result in social change. Sometimes I think that personal change just to remove yourself from contributing to a problem is like running away, and may be just as selfish as degrading the environment for your personal pleasure - without communication, how will you convince the billions of others that ought to think about what you are doing? For those who know about ecological degradation, we cannot let others not know. For those who have experienced the injustices of such degradation, we cannot let others go without the experience.
All of us can make changes in our lives and feel good about those changes. But many times, the good work done by committed individuals is completely overshadowed and undone by either careless behaviour by others or the massive inertia of the most degrading aspects of our society - raping, mining, polluting, disrespecting. A single hour's worth of increasing production at a factory is continually negating all that I have tried to do over the past year to lessen my burden on the world. What does this mean for the committed activist and environmentalist? How can we move beyond ourselves?
Personal change can result in social change only if we are willing to communicate openly, to be exposed publicly, to feel overtly challenged, and to face the consequences of our actions for change. While others may point fingers at you, call you a tree hugger or job killer, it is the continued perseverance that will result in social change. Sometimes I think that personal change just to remove yourself from contributing to a problem is like running away, and may be just as selfish as degrading the environment for your personal pleasure - without communication, how will you convince the billions of others that ought to think about what you are doing? For those who know about ecological degradation, we cannot let others not know. For those who have experienced the injustices of such degradation, we cannot let others go without the experience.
Labels:
communication,
knowledge,
personal change,
social change
Saturday, June 11, 2011
How much should I give up?
As I wrote previously, individual action and sacrifice (here, here) can be undertaken to show that some things are not valuable, but rather degrade the value of everything else because of their existence. Indeed, sacrifice and giving up have incredibly positive meanings, and the acts of sacrifice and giving up allow us to more thoughtfully appreciate the relative importance and unimportance of what surrounds us. Yet a question that always rises when any action is taken is, How much should I give up? I have written at length about how my current actions are not extreme, but are hopefully a step toward an ecologically sustainable world in which such actions would be normal. What is more difficult to determine, however, is how much to sacrifice while still being able to effectively work towards change. This question has been fresh on my mind given my recent writings on poverty and access.
I had a really long conversation about poverty and ethics early this morning with Ashley at Pastry Peddler (awesome!). Ashley is a doctoral student in social work and psychology, and is a cornucopia of thoughts and wisdom on these issues, and she constantly struggles with the urge to give everything up, and live "poorly." This is absolutely analogous to trying to reduce environmental impact, which I wrote about a couple of days ago. However, there are several issues that arise because of such actions, issues that we must be mindful of at all times.
What plagues the environmental movement generally is that many of the things that need to happen to encourage large-scale change involve some environmental damage. My typing of this post, which hopefully a few people will read and react to, is requiring electricity, likely generated by burning some fossil fuel, is requiring plastic from oil, as well as rare earth metals mined from some part of the world. In an ecologically sustainable world, however, such toxicity wouldn't exist. But right now, there are few other options available to me to get my message out. Consequently, I can, along with many environmentalists, be viewed as a hypocrite. Yet, if environmentalists were to completely give up fossil fuels and plastics, right now, at this very place, what that means quite literally is a disconnection from the communities we are trying to change. If we were to go live off of the grid, off of the land, without a car, it would be difficult for us to get our message across. In fact, it seems to me that this is exactly what those who are unconcerned would want. Our disconnection would guarantee the continuation of the status quo, which means continued ecological degradation, and injustice towards people and place.
How much can you give up while still being able to effectively act towards change? The amount that you can give up is probably directly proportional to your current ability to communicate your message to people. For example, if I were to give up everything, people would just count me as a crazy person, and would continue on with their lives. On the other hand, if I were to take some "baby" step, those around me might consider my action as doable themselves, and might choose to take that action. This is because my influence is very limited compared to other people that exist in the world. Now let's think of celebrities. In contrast to someone like myself, if someone like Miley Cyrus or Sarah Palin were to give up everything, people might actually stop to consider and think..or, well, maybe not. But you get what I mean, right?
I do believe in the end, though, that each and every one of us that is fortunate must sacrifice and give up. Many people might that would mean are depriving ourselves, but that depends on your frame of reference and how you choose to view your actions. Of utmost importance is the ability to recognise how fortunate we are to have what we do, and that we live lives of relative ease. We don't have to worry too much about whether we are going to eat, but maybe just where or what. What this means is that there must be a full appreciation of what we have. Yet I recognise that it may be very easy to go down a path in which we choose to give up everything you have. But how does that affect the message we'd like to get out?
I had a really long conversation about poverty and ethics early this morning with Ashley at Pastry Peddler (awesome!). Ashley is a doctoral student in social work and psychology, and is a cornucopia of thoughts and wisdom on these issues, and she constantly struggles with the urge to give everything up, and live "poorly." This is absolutely analogous to trying to reduce environmental impact, which I wrote about a couple of days ago. However, there are several issues that arise because of such actions, issues that we must be mindful of at all times.
What plagues the environmental movement generally is that many of the things that need to happen to encourage large-scale change involve some environmental damage. My typing of this post, which hopefully a few people will read and react to, is requiring electricity, likely generated by burning some fossil fuel, is requiring plastic from oil, as well as rare earth metals mined from some part of the world. In an ecologically sustainable world, however, such toxicity wouldn't exist. But right now, there are few other options available to me to get my message out. Consequently, I can, along with many environmentalists, be viewed as a hypocrite. Yet, if environmentalists were to completely give up fossil fuels and plastics, right now, at this very place, what that means quite literally is a disconnection from the communities we are trying to change. If we were to go live off of the grid, off of the land, without a car, it would be difficult for us to get our message across. In fact, it seems to me that this is exactly what those who are unconcerned would want. Our disconnection would guarantee the continuation of the status quo, which means continued ecological degradation, and injustice towards people and place.
How much can you give up while still being able to effectively act towards change? The amount that you can give up is probably directly proportional to your current ability to communicate your message to people. For example, if I were to give up everything, people would just count me as a crazy person, and would continue on with their lives. On the other hand, if I were to take some "baby" step, those around me might consider my action as doable themselves, and might choose to take that action. This is because my influence is very limited compared to other people that exist in the world. Now let's think of celebrities. In contrast to someone like myself, if someone like Miley Cyrus or Sarah Palin were to give up everything, people might actually stop to consider and think..or, well, maybe not. But you get what I mean, right?
I do believe in the end, though, that each and every one of us that is fortunate must sacrifice and give up. Many people might that would mean are depriving ourselves, but that depends on your frame of reference and how you choose to view your actions. Of utmost importance is the ability to recognise how fortunate we are to have what we do, and that we live lives of relative ease. We don't have to worry too much about whether we are going to eat, but maybe just where or what. What this means is that there must be a full appreciation of what we have. Yet I recognise that it may be very easy to go down a path in which we choose to give up everything you have. But how does that affect the message we'd like to get out?
Labels:
ability,
appreciation,
celebrity,
communication,
extreme,
individual action,
poverty,
sacrifice
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