On rights, conveniences and obligations

I want to continue my thoughts from my last post on obligation. I particularly want to focus on the obligations that we must assume given our rights and conveniences in this world.

I am no expert of history, and no expert of international affairs. I know little of the governance structures that exist in many parts of the world. Yet it is is undeniable, to me at least, that as time has moved on in our societies, the rights granted to people by their governments have on the whole increased. (Libertarians may not think so.) Women have the right to vote in most parts of the world now, and much of the world has adopted some form of democracy. The list of human rights has increased over time, it seems, and for good reason. I find it difficult to comprehend and swallow the many violations against the sanctity of the world propagated through war and similar crimes. Increasingly, rights have the character such that they are applicable to all people living in a jurisdiction, and that is an absolutely wonderful thing. These are rights that confer upon all of us the access and ability to partake governance, which affects our daily lives. (Many of us do not exercise these rights, but that is a different story.) At the same time, we have had a proliferation of "convenience" in our lives. We have made it a priority for ourselves to make convenience more convenient, to give more and more people more and more access to more and more things. We have become so accustomed to convenience that we think it a human right to have access to these conveniences. In fact, many people have said that access to the the internet has become a fundamental human right. 

The right to open a business that violently extracts natural resources exists for all of us, and although there are laws such as NEPA that do require us to "consider" the environmental impacts, the environment has been continuously degraded over time. In fact, as long as there is a "just" compensation to the affected people for pollution and environmental harm, such activities can go on. Our legal system is set up such that we have obligations to people, but no obligations to the water they drink, or to the land they stand on, or to the air they breathe. As long as the impacts of our actions can be monetised to a value that other people accept, those impacts can be made to occur. Given extremely toxic amounts of pollution, people may reach a settlement and leave to find a new home. But what about the old home? What about the river in which was dumped PCBs? Our right to compensation has come at the expense of the environment. Many of our rights and conveniences have come with increasing detriment to the environment.

As we have moved through time, we have continued to provide others with proxies to provide us the basic necessities of life - our rights and increasingly our conveniences. As the number of these proxies has increased, we have lost our connections with the elements that provide for us and sustain us. These proxies have been provided to the government and companies, and we feel that their only job is to serve us and to secure our rights and conveniences. Yet I do not believe that the list of our obligations, as citizens, has grown in proportion with the list of our rights and our conveniences. The right to vote has not come with the obligation to vote, at least in the US. No one can deny that the convenience of a new laptop is benign on the environment, regardless of whether or not we feel it is a human right to have access to the internet, and still we have no obligation to make sure it isn't harming people before we buy it, or after we are done using it. As I wrote a couple of days ago, our increased mental and emotional capacities place on us the burden of obligation. We must expand the scope of our obligations with every increasing right, with every increasing convenience. Rights exists only because there is land beneath our feet, water to drink and air to breath. Conveniences only exist because nature provides us the materials for them. Obligations will allow us to fully realise the impacts of these rights and conveniences.

On ownership

One of the defining concepts of our society is the notion of ownership. This goes far beyond the territorialism that animals may display to mark and guard their places of habitat. Human notions of ownership stretch beyond the bounds of their habitat. We have a system in place which monetarily values places other than habitat in a way that drives humans to "own" or "buy the rights" to those places. For example, much of the land in the US is actually leased to oil and gas companies for drilling (and this has not stopped those companies from trying to drill offshore, in virgin waters). But we also want to stretch our influence to the habitats of other humans, too. Fracking for natural gas is a great example - people from elsewhere are trying to buy off people from elsewhere because those people are unfortunate enough to have natural gas bound up in geologic structures under their land. In fact, our knowledge revolves around how we can own what nature hides - physical laws, chemical reactions and photosynthesis. In this sense, ownership leads to another sort of exploitation - how might we use nature and modify how it works such that we can derive the most monetary gain? Our need for ownership stretches far beyond land on Earth. Here is a woman that claims to have bought the rights to the Sun (thanks for this, Sherri!), and she fully intends to charge all users of the Sun.

It is fascinating how humans, that live individually on time scales of decades, can "own" something that has existed long before they did, and will continue to exist long after they are gone. Notions of ownership have in fact produced just the opposite of what we would want - what we would want is for our nature to sustain us for as long as possible, but in our quest to own, we have degraded. Just the reverse of how we think is what might be more logical- we are owned by this land, this air and this water, and our fate is tied to our respect to those forces.

Ownership also plays a significant part in our daily lives, and its influence also leads to much waste and trash. My laptop computer is now seven years old; it hobbles along, and at times sounds like a jet aircraft at full throttle trying to take off. I have not yet bought a new computer. In fact, I have used the computer just a couple of times in the past four or five months. Many of you might say, "How have you been living so long without a computer?" My answer is simple - there are computers in my lab, and all around campus, and so I don't need one of my own. I guess it would be more "convenient" to have one of my own, so I would not  have to bug my housemates to look something up every now and then (although I think I may have asked them just a few times in the past few months). Had I felt the need to own a computer of my own, I would have had to acquiesce to all of the trash and violence associated with such a purchase. (I know there are tons of people who hoard used computers and sell them - that may be an option.) But in general, there are things that all of us don't need to have, and maybe we can make due with just one lawnmower for a row of five homes, or and older family may be able to hand toys down to a younger family. A refusal to have one's own may in fact lead to stronger, more resilient social bonds.

On paper and communication

One of the rules I set for myself at the beginning of this project is that any trash that is generated because of someone gifting something to me will not be considered my trash. When someone gives you something as special as a gift, it is hard to say no to accepting it. To me, a gift is given to convey thought, love, spirit and appreciation. Not accepting a gift, I imagine, can hurt someone's feelings, especially if they didn't know that I was trying to create as little trash as possible. It may be a different story if the person gifting knew what I was trying to do, but that is a different story. In the end, I have made a trade-off, a significant one; I have traded in trying to not create trash, whether it is mine or someone else's, for the appreciation and kindness someone is willing to show me. This is by no means an easy trade-off, and such situations always make me think and reconsider my stance. The point is that, as a conversation between Matthew and I alluded to, we make trade-offs every day, as resolute we may be in our stances on issues. Many times, especially when making choices related to the environment, it is difficult to know what may be the lesser of two evils. I would say, in general, that if you are in such a decision-making place, it is probably better to avoid anything in which you have to make such a decision. But here now arises a quite difficult question - how do I feel about paper vs. a computer?

As many of you may know, I am technologically challenged, but this is not a bad thing. I have definitely been able to get done what I have needed to get done, especially in the laboratory, with the little skill I may have. I much prefer paper and pencil over computer screen and keyboard when it comes to reading and writing. Much of what we read and learn nowadays is on a computer screen, and that includes personal messages from other people and pictures from the National Geographic. The University of Michigan has been on a quest to digitise its entire library, which consists of millions of books, and billions of pages. I envision a future in which people grow up readings solely on their Nook or Kindle, without ever touching a piece of paper. But there is something wonderful about receiving a letter in the mail, or opening up your favourite magazine, especially if the magazine is beautifully edited and laid out. When taking notes in class or during a discussion, there is a definitiveness and uniqueness in the act of putting pencil (or pen if you please) to paper - no one in the world has my handwriting (although my sister's is very similar), and no one will be able to replicate exactly what I have written down. (With computers, Times New Roman here is definitely Times New Roman there.) There is a bond with the paper, and although it is not scientifically measurable, I contend that emotions are more adequately conveyed by paper than by computer.

But what about the environmental impact of paper? Paper can be made from trees that haven't been grown ethically or sustainably, and bleaching paper produces dioxins. This is an extremely difficult consideration, made more difficult by the fact that by 2014, as David Owen wrote in The New Yorker about Jevon's Paradox, the amount of energy used by the US computer network each year alone will be equivalent to the amount of electrical energy consumption in the entire country of Australia each year. This is besides the continued environmental and social impacts of resource extraction. So there is clearly a significant decision to be made - paper or computer? I vote for paper.

The Self-Repair Manifesto and proxies

I have written a few times (here, here and here) on the notion of proxies, i.e. how we manage to have other people do for us many of the things that either we should know to do ourselves (What does it take to grow the food we eat? What does it take to mend a torn shirt?), or how we manage to have other people take care of things in such a way that we lose sensitivity to them (Where does our trash go? What happens to it?). What ends up happening is that we lose control over things that should be under our control, because the people and entities we give proxies to (many times) don't make decisions for our (and our planet's) well-being. They make decisions for their well-being (Who thought it would be a good idea to plant monocultures? Why can't we stop other people's trash coming into our backyards?). It is time to take back these proxies, so that we can live knowing confidently that no carcinogenic chemicals are applied to our foods and that no e-waste has to dealt with by poor people.

One way of doing this is knowing how to fix things ourselves. Indeed, if we know how to fix things, we don't have to rely on mechanics and companies to do the jobs for us, with at times exorbitant costs that make it cheaper (monetarily) in some sense to buy a new item. Arnab introduced me to the Self-Repair Manifesto, which is a free repair manual anyone can edit. There are instructions on how to repair computers, game consoles, phones, vehicles, cameras, and household appliances. Here is what the website says:

• Repair is better than recycling - making our things last longer is both more efficient and more cost-effective than mining them from raw materials.
• Repair saves the planet - Earth has limited resources and we can't run a linear manufacturing process forever. The best way to be efficient is to reuse what we already have!
• Repair saves you money - fixing things is often free, and usually cheaper than replacing them. Doing the repair yourself saves you serious dough.
• Repair teaches engineering - the best way to find out how something works is to take it apart.
• If you can't fix it, you don't own it - repair connects people with devices, creating bonds that transcend consumption. Self-repair is sustainable.

The point of this Manifesto is self-empowerment and encouragement. We can do things ourselves, avoiding waste and trash and environmental and social harm. Furthermore, as the last bullet item states, investing in something connects you to it, and makes it less likely that you will trash something, which may increase in value to you the more you invest in it. (Lia will be writing more about this soon - objects, sentimentality and trash.)