Boycott - what is it?

During the Graham Fellows discussion from last week, several important and thoughtful questions were raised about what constitutes political consumption. As I mentioned in a previous post, the fact that I choose not to create trash, and consequently not consume products is a political consumption choice, under Ethan's definition of political consumption (not only having in mind your immediate family and friends when making a consumption choice, but also people [and I would add creatures, nature, ecosystems, land, water, air, rocks, etc.] outside of your immediacy.). But the fact that I am not creating trash and consequently not consuming makes me think that I am boycotting trash and consumption. Over the next week or two, I will be writing a series of posts on boycotts about their history, types, effectiveness, and also examples of famous boycotts and how my project fits into this framework. Today, a little history lesson of what a 'boycott' is.

According to the Oxford English Dictionary, the word 'boycott' was first used in 1880 in The Times ('They also do not feel warranted in regarding the threat of ‘Boycott’ as one which comes within the Act.') and in 1885 in the Pall Mall Gazette ('Those who have continued to hire Chinese labour and patronize the same since the Boycott.'). Although the word was first used in the 19th century, I am sure that boycotts have been taking place for centuries (anyone want to find out when the oldest recorded boycott took place?). The word comes from the name of Captain Charles Boycott.

"Many British absentee landowners in late 19th century Ireland took advantage of famine conditions in Ireland to evict tenants from their property and to lower wages for field work. One of the worst offenders was Captain Charles Boycott (1832-1897), estate manager of the Irish lands of the British Third Earl of Erne. In 1880, Boycott evicted undesirable tenants from the Earl's estates and paid laborers only half the day wage for field work. An American journalist in Ireland and an Irish priest came up with a fitting word to describe the Irish Land League's tactic of encouraging the peasantry to stop working and producing for oppressive landlords, coining the term "boycotting." Irish peasants "boycotted" the estates of absentee Earl of Erne, forcing Charles Boycott to harvest the crops. The boycott was extended further: no merchant would service the Boycott family, and their servants disappeared. This collective social and economic ostracism forced Boycott to stop his abusive tactics.

The example of the Irish Land League and the rise of organized labor in the United States encouraged the use of boycotts as never before. Hitherto the most famous "boycott" in the U.S., before the word was invented, was in 1765, to protest the Stamp Act. As a result, Parliament repealed the act."

Next time, I will write a bit about types of boycotts.

I am trying to boycott trash and consumption.

More thoughts on political consumption

At our monthly Graham Fellows meeting today, we further discussed Ethan's dissertation research on political consumption. What Ethan defines as "political consumption" is any consumption that is done with not only yourself or your immediate friends and family in mind, but also people outside of your immediate circle. Examples of political consumption include buying sweat-free clothing to support workers rights, buying organically grown bananas so that labourers don't go sterile by using dibromochloropropane to spray the crop, or going out to eat at a restaurant that is locally owned and run rather than a Denny's. In all of these cases, although the individual consuming their good of choice might as well have done so without taking others into account, the act of thinking beyond themselves is a political choice.

There were several threads of thought that were raised in today's discussion, and all are pertinent to social change, environmental justice, trash and sustainability. I would like to pose these threads as food for thought, not only for myself and for future blog posts, but also for you to think about and send me your thoughts on.

• Many people consume politically because of the perceived benefits of doing so. These benefits may range from social to environmental and economic, and many times, people will make the same choice for different reasons. For example, some people may choose to buy food from the local farmer's market because they would like to keep their money within a certain locale, while others may go to the farmer's market because the other large grocery chain doesn't have a big selection of organic products. What are motivating factors for political consumption?
• It is interesting to see how far people are willing to go to act politically. The most explicit example of this is the price of consumption. Say the organic apple costs $1 more than the conventionally grown apple, would you buy it? Some would say yes. How about if it was $2 more expensive? Would you buy it now? How about $5 more expensive? I think this plays a lot into people's need for convenience for doing anything environmentally related ("The recycling bin was too far away, so I just decided to throw away this aluminium can in the garbage."). How much are you willing to spend to do the right thing?
• People's emotions play a significant role in political consumption. Their choices depend on whether or not they think their choice can make a difference. What communities are people capable of benefiting through their choices?
• One of the most interesting points that came up today was the effect of consuming politically vs. not consuming at all. I would argue that not consuming at all is a political choice, too. But what is the effectiveness of not consuming vs. consuming politically? Maybe political consumption will drive people, companies and governments to adopt new standards that you think should be the norm. Also, money plays no role in not consuming. It doesn't matter whether you are rich or you are poor, you can choose not to buy. What about boycotts? How effective are they in making political statements?
• How much does people's disposable income affect whether or not they consume politically? Preliminary results from Ethan's work show that the emotional mechanisms behind political consumption are the same for those with and those without money. 
• Somewhat tangentially, how does a company's reputation change if they are found to violate social and environmental norms and standards? Apparently, GAP has been in a lot of trouble over the years because many of their suppliers had terrible working conditions. But always, their reputation bounces back...