Showing posts with label information. Show all posts
Showing posts with label information. Show all posts

Sunday, November 18, 2012

Thoughts on ecology, reductionism and capitalism

I have spent the last few days with my parents and submitting applications for different after-school positions. No, I'm never going to have a job...I hope. I haven't sat down to write recently, and I'm not sure why. But, I have been reading. Deep Routes: The Midwest In All Directions is a book I picked up recently, one that my friend, Sarah Lewison--an artist, activist, and professor at Southern Illinois University--has contributed to, along with other community organisers, academics, and artists from the Midwest. The book is about radical activism based in the Midwest, and a key theme of the book is territoriality and connection with place. Connection with place is something deeply lacking in a world in which we constantly seek upward mobility. While "settling down" is something I don't agree with, I wonder how our constant mobility obscures our ability to see connections between the our daily choices and their multidimensional outcomes. Indeed, what is the ecology of choice? 

Reductionism is the foundation of current expertise, education, and capitalism. Reductionist thinking gives us only thinly cut slices of complex pie. In a globalized world, we know very little about the roots of the products we buy, or the roots of the food we eat. Instead, we are made to think of dollars and cents, and when we valuate using the great reductionism of money, we tend to undervalue. Writes Claire Pentecost in Deep Routes,
Capitalism is deracinating: it must separate anything of value from its roots in order to convert it into a sign that can be efficiently circulated and exchanged. It reduces both needs and desires to a system in which the fungible and often proprietary signs of value trump the organic ecology of values. In this deracinated circular flow, the universal equivalent--the sign that makes all commodities exchangeable--is money. Whatever we need and love may have inherent value, but under capitalism, anything and everything is reducible to a monetary sign of value. This is efficiently paralleled by informationalism, a paradigm of knowledge in which value is reduced to an isolated register that can be exchanged as pure sign. In these ways capitalism and its companion informationalism are constitutionally deterritorializing. 
Ecological thinking is a powerful antidote to reductionism, even when not applied to the "environmental" reduction; it allows us to see connections and understand the roots of the choices available to us socially, politically, and economically, whether at the voting booth or in the aisles of supermarkets. Our capacity to think ecologically fully appreciates and takes advantage of our vision, foresight, and creativity. Yet we are stuck by constantly narrowing and reducing the scope of our questions and investigations into the failures of capitalism and public policy in public health and the environment. Pentecost continues by writing,
...our food paradigm reduces the value of a food to those elements that can be easily read as quantifiable information. We are trained to think of nutrition in terms of a handful of vitamins and minerals. So we grow acres of corn, which are deemed to be all the same in quality, process them to extract their exchange value as oils, starches, sugars, and materials that can be used industrially for glues and plastics, reconstitute some of those ingredients by adding certain readily identifiable vitamins and minerals--and voila! It serves a food. But it ignores the complex nuances of human digestion, and does so tragically in the light of the misery and disease propagated by the "American diet."
Indeed,
How can we pour millions of pounds of toxic chemicals into our environment and not think that we will be poisoning ourselves, as well as all that makes our existence possible and palatable?  

Wednesday, April 20, 2011

One year after the spill, who can we trust?

I pray for Earth. 

On this one year anniversary of the BP-Macondo well blowout, which was the largest oil spill in US history, and if I recall correctly the largest marine oil spill ever, I have been trying to think about what has transpired over the year. As is always the case, the memory of such disasters is always short-lived for those not directly affected by the disaster - how long do we remember those killed ruthlessly through acts of violence in the Middle East? How long do we remember the woman raped here in Ann Arbor? In this world of constant "progress" and constant stimulation and excitement for the next, it is easy to quickly move on to the next thing. It is difficult to think about the past. What ends up happening, however, is that the past repeats itself. It is almost as if as a society, we have a collective cultural amnesia of sorts, even though we're better than ever before at documenting and recording what transpires on this Earth. We have satellites and cameras on cell phones and video recorders and Twitter and instant messaging. But does the constancy of all of this information obscure what it is we are doing to ourselves and the planet? It seems so. Boy, when those videos of the oil gushing through the well head were broadcast on TV, I thought, "THIS IS IT!"
As much as I was heartbroken by what happened, I felt this optimism of something big happening..something good...something positive. The public and myself, complicit in ecological degradation, would realise the risks of our individual and collective behaviours, and would make sure those risks would not be taken ever again...wrong.

Although the Minerals Management Service has been restructured so that the department issuing permits for drilling is different than the department receiving the revenues from issuing those permits, we have congresspeople like Doc Hastings saying, "Drilling is safe." As someone who isn't involved in the decision-making going on, I can still safely say that this is an overtly false statement. The risks of undertaking such drilling are almost too difficult to calculate. And, just like Weitzman's fat tails and dismal theorem, if the risks of calamity are adequately factored into risk assessments, we would realise that it is just too risky to do something like drill in deep oceans. Yet, many like Louisiana Governor Bobby Jindal have said that the permit granting process should be quickened up. It is not surprising that many people that "represent" us in Congress are actually supported by groups like the American Petroleum Institute. How can we trust agencies and bureaus whose guidelines are written by those in industry?

My mom told me the other day, "Darshan, if those in government really cared about people, the people, a lot of problems that exist today just wouldn't exist. Now do you understand why your dad doesn't vote?" My parents are amazing and prescient and keen.

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Here are things that you can read and catch up on, if you are interested...

Nil, Baby, Nil: Congress Fails To Pass A Single Oil Spill Law 

One Year Later, Congress and Industry Do Nothing to Make Drilling Safer 

Gulf Residents: Please Take our Dolphins and Turtles Away 

Ken Feinberg, BP Not Independent According To Judge 

BP spill: Life in Gulf of Mexico one year on

BP oil spill: The environmental impact one year on